It’s the scariest thing in the world, to put yourself out there – especially not your “best self.”
I find drawing myself very difficult. It’s also not something that I find as interesting as say, creating a fantasy creature or plant. So, I don’t do it often.
However, I do also enjoy forcing myself to do things I am uncomfortable with. And while I personally don’t think I look like the drawing, I see myself in it anyway, so I’m pleased with it.
It may be interesting that I recognize my hand more than my face in these drawings. Then again, how often do you look at your face? I constantly look at my hands. So this says something about me that I don’t even notice too much about myself.
So, why would I show something on my website that I am not too happy with? Because these sketches force me to confront myself, from the process of drawing to the viewing of it. Things run through my head like memories and personal philosophies. The obvious example: it made me think back to college when I took that one drawing class and did terribly – but gained further understanding of the things I did want to draw. Even now when I look at it, I think about how I see myself, and then how the world sees me. It’s deep stuff!
See? Even in mistake-riddled works, there is value. I say show it all.
This self-portrait is a composition consisting of difficult moments which make up a happier whole. Many of the symbols used here are very personal.
The image of a jester comes in part from a character I performed in a school play back when I was about 12. I loved theatre and drama as a child. While I didn’t relate too much to the actual character himself, I did identify with other things we associate with jesters: bright colours, foolishness, servitude (to some royal whimsy), fun, music, self-deprecation, dancing, etc.
I have started to do more drawings in marker. Markers give me the force I need: Thick, bold lines that dig into the paper. Limited colours that give me the opportunity to be creative in another way. The feeling that ink gives me of permanency and no turning back. It is the perfect medium for depicting the “religious eye” that many of us know and feel even when there’s no one there.
Many Mauritians practice Indian classical dance (Kathak) forms, although I was never one of them. That wasn’t important in my family. However, you are influenced by it if you are what is known as “Indo-Mauritian” (ethnically from India, ancestors brought over during British colonialism). It’s a part of the larger culture.
While drawing, I considered the way the rhythm, melody, and dancer’s body must become one in any one of the complex dance forms. They’re considered to be very difficult to learn, and there is a constant struggle to make everything look flawless. I’ve heard “dance is worship” in dozens of Bollywood movies – I get it, I really do. Dance requires your absolute devotion and focus.
With such a link to the divine, I thought it fitting to represent the top of the dancer using a light bulb.
Certain models of the brain show that the human mind most likely has two or more sources from which thoughts are created. For example, some of us study the left and right sides of the brain, or the zones of the brain that perform specific tasks (frontal cortex vs Broca’s area, for example). These aren’t perfect models but they get us closer to understanding how our bodies help us to think.
I think it is very telling and natural that there are many cultural explanations as well for where thoughts come from. A very important one is the light/dark or yin/yang allegory. These speak of a “dark” and a “light” side to all people, to keep it simple, and finding equilibrium within that context is something we all share as people. We just call it by different names.
A lot of what I draw attempts to reconcile different areas of my mind, to accept all aspects of the self. Here the shadowy hand is reaching out to eat from the bowl of another world made up here of cleaner lines. It’s just one example of a work that expresses my desire to explore the mind – another thing shared by all people.